Thou Art the Air Principle in the Anahata Chakra, Heart Chakra, Vyomas Thvam !
India undaunted by vicissitudes !
The Law of the Mount
The Tantric lives on the Mount & fulfills the Law of the Mount. Therefore comes to him Wisdom, Grace and sovereign power, transcending anything his uninitiated fellowmen can yet conceive. His standards are high; aesthetic, moral & ethical. He is there to see that the world does not fall into greater corruption than its present state.
Initiates are the salt of the earth, the light of the world because without their leavening presence, the world would sink into greater corruption than it at present suffers. It is his Wisdom and knowledge which balances the evil and sin of this world.
His light and life is given to balance hereÂ
The dark account of mortal Ignorance !
The Initiate is he in whom a higher law hath been revealed. His aim is the Absolute Self, which is the Via, the Veritas and the Vita ( The way, the Truth, the Life ). He has to reduce his Ego and control his desires, lest the negative aspect in him becomes the dominant player. For erasing the Ego, he indulges in selfless service. His desires are controlled by an indomitable Will power.
In the inital stage of Tantra one can feel that some mighty force, not situated in the body but possessing it, is thinking for him and feeling for him and that his entire body is moved by that great force and not by himself. When he progresses in Tantra, he rises in Awareness to the highest Cosmic level and becomes one with the Universal Consciousness. the popular world cannot come upto the Law of the Mount, the Mount of higher ethical and moral values, but then he has to set an example for others to follow. He becomes a personification of the principle ” Example is better than precept”. All the tantric techniques he has undergone had made him the perfected Initiate, ready to don the garb of the Redeemer. He knows the task that lies before him is immense, but then he is ready to die for it.
Hard is the World Redeemer’s heavy task
The whole world becomes his adversary,
Those whom he came to save are his enemies
Those he would thus save are his adversaries.
This world is in love with its own Ignorance
Its darkness moves away from its Saviour Light I
It gives the cross in payment for the crown !
Despite the immense opposition he faces, he is undaunted.
He still keeps to the high and difficult road
That sole leads to the Eternal’s peaks !
He knows that the opposition & the enormous difficulties which he faces are merely parts of the process and tests of fidelity. He knows the tantric processes and the great struggle for supremacy between the black & white opposites of good and evil, light and darkness, prosperity and adversity is fought out within ourselves. We are the place where the great battle is fought, where all the worlds meet but then his aim is conquer the negative aspect with the positive aspect; what is known in Tantra as the conquest of the lower self by the Higher Self.Â
This esoteric wisdom should be preserved for the initiated few. He has been instructed to hide this Science from the unfit, from the profane as this science can only be taught to worthy men because the misuse of it & the powers arising from it is conducive to general and personal evil. Tantra reckons that this wisdom is unfit and dangerous to the ordinary human mind and liable to perversion and loss of virtue if revealed to vulgar & unpurified spirits. Hence the ancients veiled this Wisdom with symbolism and allegory, lest it fall into hands of the immoral. Only the initiated or the pure can comprehend its subtle mysteries. Therefore Tantric philosophy is often veiled in symbolism, myth & allegory.
The ancients had called these seven principles the seven colours of the light of Divine Consciousness, the seven Rays of the Infinite. They constitute the entire fabric of the Universe, Not only are they one in their reality but inseparable in the sevenfold variety of their action. The lower trilogy of Life, Mind and Matter are only instruments of the higher divine quartenary of Existence-Consciousness-Bliss-Supermind. Mind is merely an instrumentation of the Supermind, only a subordinate action-power of the Supermind.
The Higher Trilogy of Being-Knowledge-Bliss is what all heavens and Nature yearn!
The Bliss for which the world’s derelict sorrows yearn
The Light of the which the world’s Ignorance is the shade !
The aim of Tantra is to transcend the gross physical plane and rise to the realm of Spirit, that of Being-Knowledge-Bliss. Even though external symbols are used, the path is the way of Intuitive experience. Behind the phenomenal world is the transcendental Reality which Intuition alone can see. Tantra becomes the scientia ultima, the ultimate science which can lead man to Self- Actualisation. The Lord descending into earthly existence is all this. All this that is is the Universal Life. Humanity we see is the body of the Lord. It is He in manifestation. The entire Universe is His play. He did not create the world, but had become the world, with Matter as the lowest principle and pure Being as the highest. Tantra recognises this hidden Being-Knowlege-Bliss at the heart of all things and shows the way to spiritual salvation.
Thou art known as the First, Primal, Parama & Prakriti, Avyakrutha hi Parama Prakritisthum Adya !
O Embodiment of Sound ! Thou Art the Base of the Fourfold Veds, Shabdatmika ! Vipulam Rik Yajusham NIdhana !
Garland of Absolute Knowledge, Brahma Jnanavali Mala by Sankara
A magnificent gem from the Self Actualised Master, which can be meditated upon by aspirants of Self Actualisation. This Apostle of Oneness was responsible for reviving the Science of the Absolute, Brahma Jnana and the Wisdom of the Relative. Exponents of the Eternal Law do that always, as per the principle, Sambhavami Yuge Yuge. Sankara revealed his humility by stating that he knew all Sciences except the Science of Astrology, Jyoti Sastra Jnanam vina Sarvajnosmi. ''Brahma Satyam Jagath Mithya Jivo Brahmaiva Naparah'' The Absolute is absolutely real, Relative Universe only relatively so. Only Becoming it is, of Being, Individual Self is Self Absolute And not different from Him ! Why did Buddhism exit from India ? Was Sankara & his followers responsible ? Absolutism vs Nihilism, Poornavada vs Shoonyavada Absolutists are those who argue for the Absolute, the Whole, the Poornam, the Brahman. Brahman is derived from Brihat, the Massive, the Large, the Big – term for the Microcosm. The Indian terms for the Microcosm & Macrocosm are Anu &Brihat, Pindanda & Brahmanda, Vyashti & Samashti. Nihilsts argue for the Nihil or Shoonyam, the Void, the Nothingness , Non Being et al. Creation ex Nihilo Theories are Fallacies. Both Creationism & the Big Bang Theory cannot answer the question “ How can everything come out of Nothing ? Equally fallacious is the Nihlistic argument that Shoonya, Nihil is the Base of all. Arguers of the Absolute, Poornavadis, argue that the Fulness of Emptiness, proceeds from the Fulness of Fulness, and when the infinite totality of Emptiness is subtracted from the infinite totality of Fulness what remains is the infinite totality of Fulness, as infinity – infinity = infinity, poornasya poornamadaya poornamevavasishyate. Lack of Bhakti Yoga. The Absolute with Attributes, Saguna Brahman, and the Attributeless Absolute, Nirguna Brahman,are two coexistent aspects of the same Eternal. One aspect cannot be emphasised at the expense of the other. Buddhism took this route,opting for Nihilism. Rejecting the Saguna Brahman and Bhakti Yoga may be all right, but ended in worshiping the statues of the Buddha and cries of Buddham Saranam Gachami, which is nothing but Bhakti Yoga ! Vivekananda averred that the main cause for the exit of Buddhism from India was that the Master and his followers went against the eternal rocks of the Vedas !