Hatred is inverse Love. This is the rationale of Vidwesha Bhakthi or Inimical Mysticism.
The doctrine of Inimical Mysticism is that the Lord is the doer and the devotee has his rights to question the Lord when he subjects his devotee to suffering !
Yada vairanubhandena martyasthanmayamapi tat Na tadha bhakti yogena, iti me nischita mati
Not even Bridal Mysticism can get the benign effects of Inimical Mysticism. It is said that Kamsa and Ravana got Moksha earlier than the Yogis who extolled him. In hatred there is more emotional attachment than in love. Kamsa and Ravana were always thinking about their Grand Enemy. That is what the Yogis were contemplating, as they contemplated Being Knowledge Bliss !
Milton began the Paradise Lost by saying
That I may assert Eternal Providence And justify the ways of God to man !
But then his famous statements through Satan were ” It is better to reign in Hell than serve in Heaven” and “Eternity so spent in worship paid, to whom we hate”. Satan became the unconscious hero of Paradise Lost and Milton could not redeem God with Paradise Regained ! The voice of Satan was Milton’s own, craving for liberty and abhorring the absolute monarchy of God !
Hatred is inverse Love. This is the rationale of Vidwesha Bhakthi or Inimical Mysticism.
The doctrine of Inimical Mysticism is that the Lord is the doer and the devotee has his rights to question the Lord when he subjects his devotee to suffering !
Yada vairanubhandena martyasthanmayamapi tat Na tadha bhakti yogena, iti me nischita mati
Not even Bridal Mysticism can get the benign effects of Inimical Mysticism. It is said that Kamsa and Ravana got Moksha earlier than the Yogis who extolled him. In hatred there is more emotional attachment than in love. Kamsa and Ravana were always thinking about their Grand Enemy. That is what the Yogis were contemplating, as they contemplated Being Knowledge Bliss !
Milton began the Paradise Lost by saying
That I may assert Eternal Providence And justify the ways of God to man !
But then his famous statements through Satan were ” It is better to reign in Hell than serve in Heaven” and “Eternity so spent in worship paid, to whom we hate”. Satan became the unconscious hero of Paradise Lost and Milton could not redeem God with Paradise Regained ! The voice of Satan was Milton’s own, craving for liberty and abhorring the absolute monarchy of God !
Hatred is inverse Love. This is the rationale of Vidwesha Bhakthi or Inimical Mysticism.
The doctrine of Inimical Mysticism is that the Lord is the doer and the devotee has his rights to question the Lord when he subjects his devotee to suffering !
Yada vairanubhandena martyasthanmayamapi tat Na tadha bhakti yogena, iti me nischita mati
Not even Bridal Mysticism can get the benign effects of Inimical Mysticism. It is said that Kamsa and Ravana got Moksha earlier than the Yogis who extolled him. In hatred there is more emotional attachment than in love. Kamsa and Ravana were always thinking about their Grand Enemy. That is what the Yogis were contemplating, as they contemplated Being Knowledge Bliss !
Milton began the Paradise Lost by saying
That I may assert Eternal Providence And justify the ways of God to man !
But then his famous statements through Satan were ” It is better to reign in Hell than serve in Heaven” and “Eternity so spent in worship paid, to whom we hate”. Satan became the unconscious hero of Paradise Lost and Milton could not redeem God with Paradise Regained ! The voice of Satan was Milton’s own, craving for liberty and abhorring the absolute monarchy of God !
Astro Meteorology’s prediction that Kala Varsha will start on May 29th was proved right, as rains lashed Kerala on that date. Meteorology had predicted that SW Monsoon or Edava Pathi will start on May 31st and ancient Astro Meteorology proved to be more accurate than modern Meteorology.
Two major factors will inlfuence the stock markets – the monsoon and the global community prices.
Markets had recovered sharply during the latter part of the weekend, showing promise for the bulls. But then the factors mentioned above will influence the bourses considerably.
Everbody knows that the Earth’s journey through the Ecliptic produces the seasons and the South West Monsoon started on May 29th, when the Sun entered the 15th degree of Taurus. Kala Varsha, as it is known, hit the southern end of Kerala on this day and it is now raining in Kerala. Rains are expected to accelerate when the Sun transits Lambda Orionis ( Mrigasira ) and Alpha Orionis ( Aridra ). Also the constellations of Pushya and Punarvasu.
An average monsoon is expected and GDP is expected to grow at 8%. The prices of crude, gold etc are a matter of concern. ( And we find that when the stock markets go down, the rupee rate for the dollar goes up. It was 52 against the dollar when the Sensex languished at 7000 levels. It was 39 when the Sensex was at its peak at 21.2 K ).
Renewed speculative activity was seen on the bourses and a heightened activity in small and midcap scrips is probable. Institutional activity seems to be unpredictable, as FIIs buy and sell at random.
Wary investores are disappointed at the uncertainty prevailing in the markets. Recent economic data does not trigger optimism. Industry observers expect the government to kickstart the reform process in the Monsoon session of Parliament to boost the economy. The negative factors are the European debt crisis and double digit inflation, which can have adverse effect on the economy.
The progress of the monsoons will influence the markets greatly, as India is an agrarian economy.
The presence of Jupiter in the adverse 10th in India’s horoscope shows problems. Jove in the House of Profession indicates that India will be upgrading her infrastructure and marketing during this phase of 361 days, which is a Jovian year (Barhaspatya) . At the same time, India will be spending a lot on infra and marketing. As the nation improves, there will be problems of rising debt, rising inflation and rising deficit. However Saturn in the House of Help is good and it will boost certain segments. So a mixed time is predicted for India and the Indian stock markets.
The basic principles of Tantra and Vedanta are similar.
Great is Grace Divine Divine is immanent in Truth Truth is accessible to the Sages Hence Sages are He !
Daivadheenam jagat sarvam Sathyadheenam thu daivatham Tat Satyam Uthamadheenam Uthamo mama devatha
Grace is all in all Divine is immanent in mantra Mantra is known to Initiates Initiates should be revered.
Daivadheenam jagat sarvam Mantradheenam thu daivatham Tat mantram brahmanadheenam Brahmano mama devatha
It is only when we approach the Divine in his double aspect – double but inseparable – that the Truth becomes manifest to the inner experience. While Vedanta focusses on the Absolute Being ( Sat ), Tantra focusses on Absolute Knowledge ( Chit ). Only a combination of both or a blend of both can pave the way for integral Knowledge.
The basic principles of Tantra and Vedanta are similar.
Great is Grace Divine Divine is immanent in Truth Truth is accessible to the Sages Hence Sages are He !
Daivadheenam jagat sarvam Sathyadheenam thu daivatham Tat Satyam Uthamadheenam Uthamo mama devatha
Grace is all in all Divine is immanent in mantra Mantra is known to Initiates Initiates should be revered.
Daivadheenam jagat sarvam Mantradheenam thu daivatham Tat mantram brahmanadheenam Brahmano mama devatha
It is only when we approach the Divine in his double aspect – double but inseparable – that the Truth becomes manifest to the inner experience. While Vedanta focusses on the Absolute Being ( Sat ), Tantra focusses on Absolute Knowledge ( Chit ). Only a combination of both or a blend of both can pave the way for integral Knowledge.
The existential force of Life is sorrow. Life is difficult, life is suffering and the inherent force in Manifestation is Sorrow. ( This sorrow is repesented in Astrology by Saturn, the planet of Melancholy, Justice and Retribution ).
This world is Sorrow ( Sarvam Dukham ), everything is transient ( Sarvam Kshanikam ), everything is Void ( Sarvam Shoonyam ), everything is futile ( sarvam vyartham ) and everything is misery ( sarvam duritham ). Knowing this the Guru tells the disciple ” Thou shalt not grieve ” ( na thvam shochithumarhasi ).
The disciple has come to the Master for Wisdom and the Master knows that the mind of the disciple is hurt by the continous web of life and the sorrow of the temporal. Hence he tells the disciple ” Thou shalt not grieve”.
It is said that the sorrow given by the Father is removed by the Guru ! It is the function of the Guru to impart Wisdom to the disciple. This will enable the disciple to cross the ocean of worldliness, the real river Vaitharani. A river flowing deathward, macabre, and full of difficulties is this fearsome river, this river Vaitharani, this river which is Life problematic ! ( Yama dware maha ghore thapta vaitharanee nadi ).
The existential force of Life is sorrow. Life is difficult, life is suffering and the inherent force in Manifestation is Sorrow. ( This sorrow is repesented in Astrology by Saturn, the planet of Melancholy, Justice and Retribution ).
This world is Sorrow ( Sarvam Dukham ), everything is transient ( Sarvam Kshanikam ), everything is Void ( Sarvam Shoonyam ), everything is futile ( sarvam vyartham ) and everything is misery ( sarvam duritham ). Knowing this the Guru tells the disciple ” Thou shalt not grieve ” ( na thvam shochithumarhasi ).
The disciple has come to the Master for Wisdom and the Master knows that the mind of the disciple is hurt by the continous web of life and sorrow of the temporal. Hence he tells the disciple ” Thou shalt not grieve”.
It is said that the sorrow given by the Father is removed by the Guru ! It is the function of the Guru to impart Wisdom to the disciple. This will enable the disciple to cross the ocean of worldliness, the real river Vaitharani. A river flowing deathward, macabre, and full of difficulties is this fearsome river, this river Vaitharani, this river which is Life problematic !
Work is worship, duty is divine One duty is one’s Yog ! This be the rationale of Karma Yog But its effect is distant and far !
Deeply subtle are thoughts Upanishadic Vedanta is difficult to study The Absolute Self is inconceivable By finite and defining Mind ! Philosophic principles like I Absolute AM, I AM that I AM Only reality is Self Are difficult to comprehend ! Hence the most practical And the noblest Is unalloyed love for Thee Which is Bridal Mysticism Where Self is the lover, Self is the Bride !
Work is worship, duty is divine One duty is one’s Yog ! This be the rationale of Karma Yog But its effect is distant and far !
Deeply subtle are thoughts Upanishadic Vedanta is difficult to study The Absolute Self is inconceivable By finite and defining Mind ! Philosophic principles like I Absolute AM, I AM that I AM Only reality is Self Are difficult to comprehend ! Hence the most practical And the noblest Is unalloyed love for Thee Which is Bridal Mysticism Where Self is the lover, Self is the Bride !
