Intellectual Mysticism

Intellectual Love or Amor Intellectualis is said to be the greatest quality. This quality is called Vibhakthi in Sanskrit. The mysticism which deals with Vibhakti is called Intellectual Mysticism.

We find many parallels in Walt Whitman and the poet Melpathur ( of Narayaneeyam fame ).

Vibhakti is Vedantic bhakti. The poet Melpathur was a great scholar in all the twelve sciences of Wisdom and he was a made poet like Milton. He had lived laborious days in mastering the twelve positive sciences – six auxiliary and six main – and he had consecrated himself to the Divine. He was the Milton of India ! He was a philosopher,scholar, poet and astrologer.

The Absolute Self of transcendental philosophy is the actual Godhead and the philosopher knows that Thee is Actual Me !

Walt Whitman said

I shrivel at the thought of Self
At Nature and Her wonders, Space, Time and Death
Then I turn to Thee, O Actual Me !
Lo Thou gently mastereth the orbs
Thou matest with Time, smilest content with Death
And fillest swellest the vastnesses of Space !

Melpathur said more or the less the same thing !

In reality I am Thee
For me no bondage
Nor liberation eternal
As all this is illumined
In Universal Mind
Mind binds, Mind liberates
I see Universe thru Mind
The beginingless Nescience
Binds Soul to body
I the Self am unbound
I am that I am !
As to a man in waking
Dream appears unreal
So also is waking state
Unreal in Transcendence !

Yadartha syath thvath mayaiva hi
Mama na Vibho vastavo bandha moksho
Maya Avidya Thanubhyam
Thava hi virachitho
Swapna bodho vapau Thau !

Intellectual Mysticism

Intellectual Love or Amor Intellectualis is said to be the greatest quality. This quality is called Vibhakthi in Sanskrit. The mysticism which deals with Vibhakti is called Intellectual Mysticism.

We find many parallels in Walt Whitman and the poet Melpathur ( of Narayaneeyam fame ).

Vibhakti is Vedantic bhakti. The poet Melpathur was a great scholar in all the twelve sciences of Wisdom and he was a made poet like Milton. He had lived laborious days in mastering the twelve positive sciences – six auxiliary and six main – and he had consecrated himself to the Divine. He was the Milton of India ! He was a philosopher,scholar, poet and astrologer.

The Absolute Self of transcendental philosophy is the actual Godhead and the philosopher knows that Thee is Actual Me !

Walt Whitman said

I shrivel at the thought of Self
At Nature and Her wonders, Space, Time and Death
Then I turn to Thee, O Actual Me !
Lo Thou gently masterest the orbs
Thou matest with Time, smilest content with Death
And fillest swellest the vastnesses of Space !

Melpathur said more or the less the same thing !

In reality I am Thee
For me no bondage
Nor liberation eternal
As all this is illumined
In Universal Mind
Mind binds, Mind liberates
I see Universe thru Mind
The beginingless Nescience
Binds Soul to body
I the Self am unbound
I am that I am !
As to a man in waking
Dream appears unreal
So also is waking state
Unreal in Transcendence !

Yadartha syath thvath mayaiva hi
Mama na Vibho vastavo bandha moksho
Maya Avidya Thanubhyam
Thava hi virachitho
Swapna bodho vapau Thau !

The Symbolism of the Triad

There is a great allegorical depiction of the Vedantic Triad in Indian Philosophy.

A cow with three calves – the cow represents the Universal Mind ( Maya ), the three calves are

The Relative Universe ( Jagat )
The Relative Ego ( Jiva )
The Relative Supreme ( Para )

The Triad is a projection of the Universal Mind, whose base is Absolute Being !

O Thou with and without Thy Maya
Art known as Witness Consciousness
Thy projections Three
Are Thee in Reality !
All the forces of Nature
Dissolved in Thee at Involution
Only Thou existed then
As Supreme Consciousness Bliss !


Maya sannihito pravishta vapusha
Saksheethi geetho bhavan
Bhedestham pratibimbitho vivisivan
Jeevepi naiva para
Kalatma pratibodhita cha vigata
sanchothita cha swayam
Maya sa khalu bhuddi tatvamasruja
Dwyosau mahan uchyathe

Symbolism of the Triad

There is a great allegorical depiction of the Vedantic Triad in Indian Philosophy.

A cow with three calves – the cow represents the Universal Mind ( Maya ), the three calves are

The Relative Universe ( Jagat )
The Relative Ego ( Jiva )
The Relative Supreme ( Para )

The Triad is a projection of the Universal Mind, whose base is Absolute Being !

O Thou with and without Thy Maya
Art known as Witness Consciousness
Thy projections Three
Are Thee in Reality !
All the forces of Nature
Dissolved in Thee at Involution
Only Thou existed then
As Supreme Consciousness Bliss !


Maya sannihito pravishta vapusha
Saksheethi geetho bhavan
Bhedestham pratibimbitho vivisivan
Jeevepi naiva para
Kalatma pratibodhita cha vigata
sanchothita cha swayam
Maya sa khalu bhuddi tatvamasruja
Dwyosau mahan uchyathe

Allegory of the Vedantic Triad

There is a great allegorical depiction of the Vedantic Triad in Indian Philosophy.

A cow with three calves – the cow represents the Universal Mind ( Maya ), the three calves are

The Relative Universe ( Jagat )
The Relative Ego ( Jiva )
The Relative Supreme ( Para )

The Triad is a projection of the Universal Mind, whose base is Absolute Being !

O Thou with and without Thy Maya
Art known as Witness Consciousness
Thy projections Three
Are Thee in Reality !
All the forces of Nature
Dissolved in Thee at Involution
Only Thou existed then
As Supreme Consciousness Bliss !


Maya sannihito pravishta vapusha
Saksheethi geetho bhavan
Bhedestham pratibimbitho vivisivan
Jeevepi naiva para
Kalatma pratibodhita cha vigata
sanchothita cha swayam
Maya sa khalu bhuddi tatvamasruja
Dwyosau mahan uchyathe

Symbolism of the Triad

There is a great allegorical depiction of the Vedantic Triad in Indian Philosophy.

A cow with three calves – the cow represents the Universal Mind ( Maya ), the three calves are

The Relative Universe ( Jagat )
The Relative Ego ( Jiva )
The Relative Supreme ( Para )

The Triad is a projection of the Universal Mind, whose base is Absolute Being !

O Thou with and without Thy Maya
Art known as Witness Consciousness
Thy projections Three
Are Thee in Reality !
All the forces of Nature
Dissolved in Thee at Involution
Only Thou existed then
As Supreme Consciousness Bliss !


Maya sannihito pravishta vapusha
Saksheethi geetho bhavan
Bhedestham pratibimbitho vivisivan
Jeevepi naiva para
Kalatma pratibodhita cha vigata
sanchothita cha swayam
Maya sa khalu bhuddi tatvamasruja
Dwyosau mahan uchyathe

The Symbolism of the Triad

There is a great allegorical depiction of the Vedantic Triad in Indian Philosophy.

A cow with three calves – the cow represents the Universal Mind ( Maya ), the three calves are

The Relative Universe ( Jagat )
The Relative Ego ( Jiva )
The Relative Supreme ( Para )

The Triad is a projection of the Universal Mind, whose base is Absolute Being !

O Thou with and without Thy Maya
Art known as Witness Consciousness
Thy projections Three
Are Thee in Reality !
All the forces of Nature
Dissolved in Thee at Involution
Only Thou existed then
As Supreme Consciousness Bliss !


Maya sannihito pravishta vapusha
Saksheethi geetho bhavan
Bhedestham pratibimbitho vivisivan
Jeevepi naiva para
Kalatma pratibodhita cha vigata
sanchothita cha swayam
Maya sa khalu bhuddi tatvamasruja
Dwyosau mahan uchyathe

The final three stages of Becoming

There are three stages of Becoming

They are

The Noble End
The Middle End
The Ignoble End

The Noble End is referred to in the Sastras as Uthama Gathi. This happens when a man, saturated with the Beyond, aware of the Great Cosmic Game, seeks transmutation.

The Middle End is preferred by 80% of humanity. A man becomes a clerk, works hard, becomes a manager , marries, begets children. plays with his grand children and then dies. This is called Madhyama Gathi.

The Ignoble End is preferred by those who indulge in criminal acts. This is called Adhama Gathi. A man joins a smuggling gang, enjoys luxurious life, takes the sword and falls by the sword.

As we choose, the Self or the Lord shall fulfill Himself in us. If we choose a Madhyama Gathi, it can only end in a transient perfection.

The problem with Madhyama Gathi is that it is only a temporary ego satisfaction. It is only a transitory satisfaction and many are happy with such an arrested status.

The pramanam ( the verse for scriptural sanction ) for the three Gathis or the triune stages of Becoming is given in a verse by Bharthrihari.


Santhapta yasi samsthithasya payasu namapi na srooyathe
Mukthakaradaya thad eve nalini patrasthitham drishyate
Anta sagara shudhha madhya pathitham than mouktikam jayate
Prayenadhama madhyamothamajusha evam vidha vrittaya.

When a water drop falls on hot iron, it vanishes
If on lotus, it stays bright
A pearl it becomes on an oyster’s shell
So is the evolutionary end of ends triune

Initiates feel the upward pull of the Mind most of the time, inspiring them to speak and write about things celestial. The upward movement is the master movement of Nature. The upward pull is that which pulls us from death to immortality and actualises in this mundane plane, the blissful and the luminous Kingdom of Heaven !

These threefold Gathis or states of Becoming are classified by the Vedantic traigunya vishaya veda ( that all Knowledge is threefold and that Nature is made up of the triune attributes, satwas, rajas and tamas ).

Adhama Gathi is tamas oriented. Madhyama Gathi is rajas oriented and Uthama Gathi is satwa oriented.

Aurobindo, a Realist !

Buddha and Sankara of course were two of the greatest philosophers to have graced this planet. Another equally great, Bhagavan Aurobindo, said so

“Buddha and Sankara thought the world to be miserable, hence escape from it to them was the only Wisdom ( Escapism ? ). But then the world is Being, the world is Self, the world is Truth, the world is Ananda, prajna prasrutha purani, Omnipotent Wisdom created this world ! It is not the organised blunder of some Infinite Dreamer ! It is only our perception of the world though the mentalised ego which is the suffering. The world is nothing but Anantamaya Krishna, the Lord playing in the world as Sat Chit Ananda “.

Sankara was an illusionist. Buddha was a Nihilist ( Shoonyavadi ). Their arguments only prove their world class calibre. One doctrine is not against another. That is why we said all perspectives – atheism, agnosticism, Nilhilism, Absolutism, ( Poornavada ) – are all contained in Indian Philosophy, which displays the greatness of I P.

Hegel’s Dialectical Idealism was reversed by Marx ( Dialectical Materialism ). Aurobindo integrated both Materialism and Idealism and called it Dialectical Integralism. He integrated Matter and Spirit. Matter is Brahman ( Padartham Brahma, Annam Brahma ) and is the outer garment of Spirit.

Matter is veiled somnambulist consciousness, which contains all the latent powers of the Spirit. Behind every atom, behind every molecule, there lies hidden and works unknown all the omniscience of the Eternal and the omnipotence of the Infinite. ( Aurobindo )

Spirit shall see thru Matter’s gaze
Matter shall reveal the Spirit’s face !

Aurobindo was a Realist !

Vidwesha Bhakthi

Without an Opposition, there is no democratic process. Should all should extoll God? There should be somebody to criticise Him !

He is not a Human Being. He wont get angry either, like you or me. He is Being Absolute ( Sat ), Knowledge Absolute ( Chit ) & Bliss Absolute ( Ananda ) !

How can it be that Brahm
Could make a world so miserable
And if powerful, leave it so !
He is not good and if not all powerful
He is not God !

Said Bhagavan Buddha in the Light of Asia ( by Sir Edwin Arnold ) . When asked who the greatest philosopher ever was, Bertrand Russell quipped ” Buddha .

Mammon led them on,
Mammon, the least erected soul
Who fell from Heaven
And even in Heaven his looks were downward bent
Admiring more
The riches of Heaven’s pavemet, trodden gold

Said Milton.

Satan with his army carried the war into the Enemy’s camp. They raged against the Highest ! With his army generals, Beelzebub, Mammon, Lucifer etc, they fought against the tyrranny of Heaven, against Him who gives the Cross to good and the throne to Evil, who gives wealth to Evil and lack of wealth to the good, who gives destruction to the good and blessings to Evil !